We need money to make all of this happen. In years past, we’ve accomplished this by undertaking fund drives for a few months, soliciting our readers for one-time lump sums so that we can continue operating for the next year and/or pay for a particular project. It is, frankly, an exhausting and nerve-wracking way to fund a publication. Which is why this year we are going to try a different approach.
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Here we are. Inauguration Day for Donald Trump. We are through the dystopian looking glass. And now “resistance” isn’t just something that would be nice if it happened. It is a necessity. From working people, from students, from community members, and yes, from artists. By any means necessary.
Trump took the White House for two reasons. 1) The failure of the Democratic Party. And 2) The mobilization of bigotry. America’s “political center,” in the form of the Democratic Party, was unable and unwilling to explain the crises of neoliberal austerity, to mobilize people on the basis of social class and solidarity. This political failure is also a cultural one – of avant-garde and popular culture alike.
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Count us among those who wish to drive a stake into the heart of 2016. This was a year in which the world definitively became a darker, more impoverished place. We lost battles and we lost friends. Trump won. Aleppo fell. The Ghost Ship burned and looks to have opened a rash of low-level war against DIY art venues. Some great artists left us and some important comrades. There were victories, and important ones at that (Standing Rock, the defeat of a few authoritarians at the polls in Europe), but too few
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We are looking for essays, papers, reviews, short stories, poetry, visual art, comics, and other submissions that deal with some of these questions. What does the return of crowds mean for an insular art world and its weak avant-garde? What are the aesthetics of anti-capitalist totalities? What are the aesthetics of today’s neo-fascists? What is the difference between socialist and fascist aesthetic leveling? What lessons for contemporary art and culture can we take from the Russian Revolution – and its artists and writers? What about lessons from other key revolutions – the Mexican Revolution for example? What about the aesthetics of anti-fascist struggles – in Spain, in Italy, in Germany, in occupied France? What are the aesthetic relationships between class and other identities in trying to build militant anti-fascist resistance as well as counter-narrative to neoliberal capitalism? What do the crowds of art history and past literatures – Zola, Courbet, Brecht – have to tell us about making socialist art today?
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Red Wedge Magazine is pleased to announce our new project wedgeshop; aiming to distribute socialist and popular avant-garde art, media and cultural artifacts (at affordable rates that compensate artists). At wedgeshop you will be able to order copies of Red Wedge, subscribe to our print journal, order special chapbooks, pamphlets, posters, digital materials, t-shirts, and more. We are also building up a platform for our co-thinkers and other left-wing artists to distribute artwork. It has become clear that the institutions of the art world and the culture industry will not sufficiently support a popular avant-garde. It is up to us.
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Recently, one of Red Wedge's editors had the chance while in London to stop by the picket line at the Ritzy Cinema in Brixton. It was perhaps one of the more spirited and creative picket lines that he's attended in quite some time, particularly considering the bitter cold and the utter intransigence of management.
The Ritzy is part of the Picturehouse chain of cinemas in Britain, which presents itself as somewhat art-house but unpretentious (the Ritzy, for example, is currently showing Jim Jarmusch's latest film Paterson as well as Office Christmas Party).
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President. Donald. Trump. These are three words that never had any reality outside of a grotesque comic. Until now. The man who has bragged of sexual assault, threatened to “build a wall” and refused to denounce an endorsement from a former Grand Wizard of the Ku Klux Klan is President of the United States.
Hate crimes and proto-fascist incidents are spreading across the country. A right-wing terrorist outfit in Texas is threatening to arrest and torture “diversity professors.”
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Red Wedge is currently fundraising to attend the Historical Materialism conference in London. We need your help.
Red Wedge is the only English-language Marxist cultural website and publication dedicated to all aspects of creative culture (art, music, film, poetry, fiction, dance, etc.). We believe that art and creativity aren’t just side issues to the fight for a radically different future, but integral to it. The ability of ordinary people to imagine something different is essential to the socialist vision, and we seek to highlight art, music, poetry, fiction, film and analysis that help feed this radical imagination.
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Red Wedge is proud and humbled to be the only English language publication examining all the arts from a Marxist viewpoint. Our second issue, “Art Against Global Apartheid”, dropped in May, and we want you to come celebrate it with us. We will have copies of RW2 available for purchase, as well as other cool items (posters, pamphlets, etc). If you're new to the publication, a long time reader who wants to show support, or just want to come talk art and radical politics, we expect to see you there.
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The sign, homemade, carried by a protester, reads “Ferguson to Gaza, Intifada, Intifada.” The slogan is more than a sentiment, more than a simple but powerful statement of solidarity. It is all of these things, but much more too. It is an explicit recognition of the world’s reality, far beyond Ferguson or Gaza.
"Apartheid" in today's world does not describe just a particular legal circumstance in this or that corner of the globe. It is, in varied and intricate ways, a fact of daily life under neoliberalism. Global capital communicates to us in any political, economic or aesthetic language it can muster: "This world is not yours, and you do not belong here."
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It is sad to see Brit Schulte – a founding editor – part ways with Red Wedge. If there is one constant, however, it is change. Over the past year there have been an increasing number of challenges in maintaining Red Wedge as we had been previously organized – especially as a few editors, including Brit, have been finishing up graduate degrees. More importantly, our ideas evolved in different directions. While we are sad to see Brit go, an open discussion is preferable to papering over differences. There will, we hope, be further opportunities to collaborate – and they will be more productive if we all know exactly where we stand.
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This is the newly-designed cover for Red Wedge No. 2, “Art Against Global Apartheid.” We are incredibly excited to send it and the rest of the issue to the printers – which we’ll be doing in a matter of weeks now.
A roundtable with Robin D.G. Kelley, Walidah Imarisha and Jonathan Horstmann from BLXPLTN; essays on the meaning of art and interracial solidarity; poetry from Prerna Bakshi, Anthony Squiers and Demetrius Noble that runs the gamut from the humorous to the heartbroken and outraged to the ethereal and mysterious; a look at what a recently founded collective of anti-capitalist artists is up to. This is material worth getting excited over.
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No, Red Wedge will not be fucking moving to Canada, no matter how close to reality the phrase "President Trump" may be getting... With all due respect to our canuck comrades.
What we will be doing, however, is presenting not one but two panels at this year's North American iteration of Historical Materialism, which will be held at York University in Toronto on the 13th, 14th and 15th of May. The abstracts for the panels are below.
As the first abstract says, we are planning to premiere Red Wedge No. 2, "Art Against Global Apartheid" at the conference...
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Red Wedge was founded in the wake of Occupy Wall Street and the Arab Spring. Despite any number of heroic struggles, most notably (in the U.S.) Black Lives Matter (BLM), things are far grimmer today. The weakness of the workers’ movement the radical left is mirrored in the weakness of the artistic and cultural avant-garde. This two-sided problem, of course, has a major impact on Red Wedge, rooted in our belief both in the independence of art and the possibility of a revolutionary socialist project.
A defeated and marginalized left bears little fruit. A false dichotomy between theory and activism pervades the left. There are the academics who look down on concrete activism. Then there are the oddly anti-intellectual activists who have internalized diminished horizons. The latter are those who might say the “workers don’t want to read/think/look” at that...
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The following is the lead editorial from Red Wedge's first full print issue, which is being sent to the printers shortly. Copies of Issue One can be ordered at the Red Wedge shop.
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In August 2012 a handful of Chicago-based Marxist art junkies launched Red Wedge. The moment was distinctive: Tunisia, Egypt, Occupy Wall Street, the Indignados in Spain, general strikes in Greece and South Africa. Our aim was to try to pull together the artistic and creative flourishes that came with the social and political upheavals: the music and poetry of Tahrir Square, the painting, sculpture and performance of Occupy. It was impossible to ignore the transformation of public space when working-class people took it over. The static reminders of authority and alienation became living breathing carnivals of resistance. It was our belief that this indicated a new audience eager to discuss the aesthetics of rebellion and ready to explore the intersection between art and radical theory. We hoped our website might be a humble contribution to building and cohering a new cultural resistance.
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"A lot of young people no longer see the trades and skilled manufacturing as a viable career. But I can promise you, folks can make a lot more, potentially, with skilled manufacturing or the trades than they might with an art history degree. Now, nothing wrong with an art history degree — I love art history. So I don’t want to get a bunch of emails from everybody. I’m just saying, you can make a really good living and have a great career without getting a four-year college education, as long as you get the skills and training that you need.” — Barack Obama speaking to workers in Wisconsin.
It’s been several weeks since President Barack Obama uttered these awkward words during a speech. But as if to drive the point home, they haven’t completely faded from the headlines. The days afterwards naturally saw a great many lovers of art and history peeved at what the president had said, including some truly accomplished in the field. When Ann Collins Johns — a professor of art history herself at the University of Texas at Austin — wrote an email to Obama expressing her disappointment at his words, Obama surprisingly felt the need to personally respond!
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