This presentation on the “Born Again Labor Museum (BALM)” by Adam Turl (read here by a robot) was given, along with papers from artists Anupam Roy and David Mabb, at a workshop on different strategies for salvaging the “utopian impulse” in contemporary art, at the Historical Materialism conference in London (November, 2019).
Read moreInviting One’s Self Into the Future: Two Exhibitions
We are born. It should be a start, but it is in fact a non-start; for we almost immediately have our full agency and autonomy as human beings robbed from us. We spend a lifetime trying to grasp it back from beneath a growing pile of rubble.
Rubble is literally at the center of Ilya Kabakov’s Labyrinth (My Mother’s Album). A large installation among many included in the Tate Modern’s exhibition of Ilya and Emilia Kabakov’s work, it is a spiral of long hallways reminiscent of Soviet era communal apartment buildings.
Read moreYour Job is to Tell Your Story
Caryolyn Mims Lawrence, Black Children Keep Your Spirits Free, 1972.
In 1968, at the height of the Civil Rights Movement, Martin Luther King was assassinated. In the immediate aftermath, a wave of riots broke across America. Known as the Holy Week Uprising, this was a largely spontaneous outpouring of rage and sorrow. Far from the Movement collapsing, it marched forward with renewed fury and determination. To paraphrase Stokely Carmichael, what the crowds had started saying was “Black Power”, and they were to keep on saying it. In the midst of this ferment, black artists and activists searched for new answers to the questions that cut across the African-American experience.
Read moreRed Wedge... North of the Border!
No, Red Wedge will not be fucking moving to Canada, no matter how close to reality the phrase "President Trump" may be getting... With all due respect to our canuck comrades.
What we will be doing, however, is presenting not one but two panels at this year's North American iteration of Historical Materialism, which will be held at York University in Toronto on the 13th, 14th and 15th of May. The abstracts for the panels are below.
As the first abstract says, we are planning to premiere Red Wedge No. 2, "Art Against Global Apartheid" at the conference...
Read moreArt For the People's Sake
On January 8th, 9th and 10th, hundreds of activists, scholars, radicals and revolutionaries gathered in Philadelphia for the Black Radical Tradition conference at Temple University. The conference was a success. Featuring Angela Davis, Robin D.G. Kelley, Vijay Prashad, Charlene Carruthers, Keeanga-Yamahtta Taylor, Glen Ford, a call-in from Mumia Abu-Jamal, and many others, the conference interjected into the current moment of Black struggle in the United States a particular reminder of the rich and varied interaction between socialist and anti-capitalist ideas and the goal of Black liberation.
Read moreCorpocracy: Engaged Art In Practice
Steve Lambert
Capitalism Works For Me! True/False (2011)
Aluminum and electrical
9 x 20 x 7 feet
"Corpocracy,” currently at the Station Museum of Contemporary Art in Houston, provides another opportunity to reexamine important questions of a genuinely militant and engaged art practice. The show features political, mostly contemporary work by artists such as Michael D'Antuono, Kenneth Tin-Kin Hung, Packard Jennings, Eugenio Merino, Yoshua Okón, Stephanie Syjuco, and Judi Werthein. One arts collective is featured as well: the Beehive Design Collective.
Modeled on retro, aluminum signage, with chasing lights that flicker on and off in different patterns, Steve Lambert’s Capitalism Works For Me! True/False (2011) spells out the work’s exclamatory title...
Read moreThe Streets Are Our Palettes: A Tribute to Vladimir Mayakovsky
From newsreel footage of a Soviet parade, with a wooden model of Vladimir Tatlin's Monument to the Third International (1919-20)
One of the delights of growing up politically lies in discovering one’s own traditions. In art they were nearly obliterated by Stalinism, declared redundant by the long post-war boom and generally buried in a "modernism" which was often apolitical and trite. It was exhilarating to unearth in Soviet Russia the most genuinely modern of modern art movements and Mayakovsky, the original "hooligan communist".
Vladimir Mayakovsky, the poetic loudspeaker of the Russian Revolution, came to socialist ideas with the enthusiasm of youth. He began to read Engels and illegal pamphlets under his desk-lid when he was 12. When later the same year his school was closed by Military Edict because of the 1905 uprising, he became chief school leaflet distributor. When he made his first contact with the illegal Bolshevik Party, he immediately presented them with his forester father’s shotgun. Aged 15, he was arrested in Moscow for helping to organise the escape of political prisoners from jail and was himself held in Novimsky Prison where he began to write poems. For the following 20 years he served the Revolution as a poet-agitator with the same audacity and passion. And when he shot himself in Moscow in 1930, he died a Bolshevik, brandishing his poems:
Read moreArt + Revolution
The following is the lead editorial from Red Wedge's first full print issue, which is being sent to the printers shortly. Copies of Issue One can be ordered at the Red Wedge shop.
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In August 2012 a handful of Chicago-based Marxist art junkies launched Red Wedge. The moment was distinctive: Tunisia, Egypt, Occupy Wall Street, the Indignados in Spain, general strikes in Greece and South Africa. Our aim was to try to pull together the artistic and creative flourishes that came with the social and political upheavals: the music and poetry of Tahrir Square, the painting, sculpture and performance of Occupy. It was impossible to ignore the transformation of public space when working-class people took it over. The static reminders of authority and alienation became living breathing carnivals of resistance. It was our belief that this indicated a new audience eager to discuss the aesthetics of rebellion and ready to explore the intersection between art and radical theory. We hoped our website might be a humble contribution to building and cohering a new cultural resistance.
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