Sixteen men were executed in the aftermath of the Easter Rising – the seizure of the General Post Office in Dublin by Irish volunteers that took place one hundred years ago this week. Among those executed was James Connolly: leader of the Irish Citizen Army, trade unionist, revolutionary Marxist, de facto commander-in-chief of the Easter Rising.
Connolly has been canonized in the century since his death. That death – at the hands of an occupying British Army – is by itself enough to command respect of anyone concerned with self-determination, but there is also a certain tragedy in how overlooked his eloquent words and ideas can be, even today.
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It just so happened
I was stumbling, bumbling, fumbling around
a bit tipsy and lit from the whisky that day.
I walked, talked, and came across some chalk,
Which in big, bright, bulbous letters yelled,
“Lecture this way!”
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Yes, there were Dada women!
One hundred years of Dada this year. Cabaret Voltaire lasted less than six months from its opening, February 1916 in Zurich, Switzerland. Who would have guessed that its obscure beginning would herald a world-rocking negativity that was at the same time an ardent demand for renewal?
The group, idea, movement that it created, Dada, itself didn’t last very long but quickly mutated into surrealism and somehow made its radical presence known worldwide.
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How can we crack the vote? We can't - it's made
of blood. It's built of creaking spines and skulls,
surrounded by a hundred filthy gulls
grown fat and sleek from scraps piled in the shade.
No, we can't crack it, only grab its tail
and climb the gory bones straight to the neck
and cling on for dear life, we scrabbling specks,
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On January 8th, 9th and 10th, hundreds of activists, scholars, radicals and revolutionaries gathered in Philadelphia for the Black Radical Tradition conference at Temple University. The conference was a success. Featuring Angela Davis, Robin D.G. Kelley, Vijay Prashad, Charlene Carruthers, Keeanga-Yamahtta Taylor, Glen Ford, a call-in from Mumia Abu-Jamal, and many others, the conference interjected into the current moment of Black struggle in the United States a particular reminder of the rich and varied interaction between socialist and anti-capitalist ideas and the goal of Black liberation.
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"Black Art Matters." If there were a way to sum up the thrust of this essay in one very brief sentence then that would be it. W.E.B. DuBois is one of those thinkers who needs very little introduction: lifelong socialist and Black liberationist, founder of the N.A.A.C.P., author of what is still to this day one of the definitive books on Black Reconstruction in the south. What is often overlooked is how central art was to DuBois' ideas about Black freedom in the United States.
That DuBois had ideas about art is not very surprising; a writer whose theories were as far-reaching and as all-encompassing as his is bound to encounter the milieu of human creativity at some point. When he claims that "all art is propaganda" he is not claiming that all art should be didactic or stump for a cause, merely that all art, whether honest about it or not, carries with it ideas and social consciousness...
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Dirty his name? The dirt was always there,
just carried under nails of struggling girls,
in rucksacks, tossed in cupboards, hidden, curled
in elbows, tucked between their hats and hair.
The dirt was always there, beneath the shine,
between the lines we thought we understood,
in laurel leaves we garland round the good
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Red Wedge was founded in the wake of Occupy Wall Street and the Arab Spring. Despite any number of heroic struggles, most notably (in the U.S.) Black Lives Matter (BLM), things are far grimmer today. The weakness of the workers’ movement the radical left is mirrored in the weakness of the artistic and cultural avant-garde. This two-sided problem, of course, has a major impact on Red Wedge, rooted in our belief both in the independence of art and the possibility of a revolutionary socialist project.
A defeated and marginalized left bears little fruit. A false dichotomy between theory and activism pervades the left. There are the academics who look down on concrete activism. Then there are the oddly anti-intellectual activists who have internalized diminished horizons. The latter are those who might say the “workers don’t want to read/think/look” at that...
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I am told that you raised your hand against yourself
Anticipating the butcher.
After eight years of exile, observing the rise of the enemy
Then at last, brought up against an impassable frontier
You passed, they say, a passable one.
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Among the more strikingly radical figures invoked by #BlackLivesMatter has been exiled Black revolutionary Assata Shakur. The former Black Panther, dubiously convicted “cop killer,” and wanted “terrorist” fugitive has become a recognized emblem in the movement, even though Assata herself, underground in Cuba, remains publicly quiet regarding the recent upsurge. Nonetheless, at demonstrations across the US, lines from Shakur’s autobiography have been turned into a kind of movement mantra.
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Who cares about who gets caught jumping
over someone else’s fence?
Mutts will bark.
Porch lights will sweep small critters
into another darkness.
Big deal.
Nothing will be stolen.
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In late May 2015 Red Wedge editors Alexander Billet and Adam Turl spoke at the Left Forum in a workshop on "Neoliberalism and the Importance of the Radical Imagination." The above audio includes the presentations by Billet and Turl as well as the discussion that followed — touching on how neoliberalism has narrowed the radical imagination, the relationship of labor to culture, as well as possible practical and aesthetic strategies for contemporary art and culture.
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One of the delights of growing up politically lies in discovering one’s own traditions. In art they were nearly obliterated by Stalinism, declared redundant by the long post-war boom and generally buried in a "modernism" which was often apolitical and trite. It was exhilarating to unearth in Soviet Russia the most genuinely modern of modern art movements and Mayakovsky, the original "hooligan communist".
Vladimir Mayakovsky, the poetic loudspeaker of the Russian Revolution, came to socialist ideas with the enthusiasm of youth. He began to read Engels and illegal pamphlets under his desk-lid when he was 12. When later the same year his school was closed by Military Edict because of the 1905 uprising, he became chief school leaflet distributor. When he made his first contact with the illegal Bolshevik Party, he immediately presented them with his forester father’s shotgun. Aged 15, he was arrested in Moscow for helping to organise the escape of political prisoners from jail and was himself held in Novimsky Prison where he began to write poems. For the following 20 years he served the Revolution as a poet-agitator with the same audacity and passion. And when he shot himself in Moscow in 1930, he died a Bolshevik, brandishing his poems:
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♫ when i break up with my boyfriend
what i need is my best friends
when i break up with my boyfriend
what i need is my best friends
girls and guys / exes and fly / babes of the future / celebrated witches / queer/androgynous no /
frontiers / love is / in / between
when i break up with my bf
and i’m driving thru the desert alone
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from the street: a wounded howl,
fuck the police and it echoes from the prisons,
fuck the police
the anger which vibrates somewhere low
in their chests, weighted down
by one too many
unwarranted traffic stops
when the tail light
wasn’t out, and the time
they killed that person--
no, not Mike Brown, the other time. no,
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1.
a bird built a nest
in my grandfather’s
up-turned welding goggles
the day after
he died
I never told
my grandmother
this, but
the dead
are dead
and the living
are dead
and
by August
the nest
was empty
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I am not sure
Truly, she was nothing more than just a purse
But when lost, there was a problem
How to face the world without her
Especially
Because the streets remember us together
The shops know her more than me
Because she is the one who pays
She knows the smell of my sweat and she loves it
She knows the different buses
And has her own relationship with their drivers
She memorizes the ticket price
And always has the exact change
Once I bought a perfume she didn’t like
She spilled all of it and refused to let me use it
By the way
She also loves my family
And she always carried a picture
Of each one she loves
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