"Black Art Matters." If there were a way to sum up the thrust of this essay in one very brief sentence then that would be it. W.E.B. DuBois is one of those thinkers who needs very little introduction: lifelong socialist and Black liberationist, founder of the N.A.A.C.P., author of what is still to this day one of the definitive books on Black Reconstruction in the south. What is often overlooked is how central art was to DuBois' ideas about Black freedom in the United States.
That DuBois had ideas about art is not very surprising; a writer whose theories were as far-reaching and as all-encompassing as his is bound to encounter the milieu of human creativity at some point. When he claims that "all art is propaganda" he is not claiming that all art should be didactic or stump for a cause, merely that all art, whether honest about it or not, carries with it ideas and social consciousness...
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Since appearing last summer, Ta-Nehisi Coates’ book Between the World and Me has sparked enthusiastic discussion, from Democracy Now! to the Daily Show, from The Atlantic to Facebook, from classrooms and hallways to street corners and barbershops. The text has become a NYT #1 best-seller, has now won the National Book Award for non-fiction, and has no doubt been largely responsible for earning its author a prestigious MacArthur “genius” grant.
Among the many questions being widely discussed is one of literary lineage: Is Ta-Nehisi Coates the new James Baldwin?
Toni Morrison prompted this question with an exuberant back cover blurb, perhaps singlehandedly guaranteeing that Between the World And Me would climb the best-sellers list...
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The success of the film Trumbo – starring Bryan Cranston as the titular blacklisted screenwriter and Communist Party member – has come at an interesting time in the American cultural landscape. Discussion of socialism is now commonplace. As is free and open discussion of stripping people of their civil rights because of what their beliefs may or may not be. As a gauge of how important it might be, the film has gladly pissed off the right people.
Filmmaking is a fickle art-form; it is of course impossible to cram every single element of a person’s life into a biopic. Nonetheless, that the film doesn’t mention in any way Dalton Trumbo’s masterpiece novel Johnny Got His Gun is frustrating for those familiar with his work. Telling the story of a young soldier fighting in World War I who, caught in an explosion, loses both arms and both legs as well as his sight, hearing and...
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Red Wedge was founded in the wake of Occupy Wall Street and the Arab Spring. Despite any number of heroic struggles, most notably (in the U.S.) Black Lives Matter (BLM), things are far grimmer today. The weakness of the workers’ movement the radical left is mirrored in the weakness of the artistic and cultural avant-garde. This two-sided problem, of course, has a major impact on Red Wedge, rooted in our belief both in the independence of art and the possibility of a revolutionary socialist project.
A defeated and marginalized left bears little fruit. A false dichotomy between theory and activism pervades the left. There are the academics who look down on concrete activism. Then there are the oddly anti-intellectual activists who have internalized diminished horizons. The latter are those who might say the “workers don’t want to read/think/look” at that...
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Among the more strikingly radical figures invoked by #BlackLivesMatter has been exiled Black revolutionary Assata Shakur. The former Black Panther, dubiously convicted “cop killer,” and wanted “terrorist” fugitive has become a recognized emblem in the movement, even though Assata herself, underground in Cuba, remains publicly quiet regarding the recent upsurge. Nonetheless, at demonstrations across the US, lines from Shakur’s autobiography have been turned into a kind of movement mantra.
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Black Future Month is here.
Black Future Month is the name film curator Floyd Webb and I selected as the title for our February Afrofuturism film series each Thursday at the SMG Chatham Theater in Chicago. Situated in the Chatham neighborhood on the Southside of Chicago, Floyd and I, as creators of Afrofuturism849, aimed to introduce curious audiences to the range of sci fi works and documentaries highlighting ideas, stories and people within the sci fi, speculative fiction, and science worlds. We showcased the Cameroonian film Les Saignantes about women in a corrupt mystical and futuristic Cameroon. We showed “White Scripts, Black Supermen” on the early black comic heroes and brought out Turtel Onli, father of the Black Age in Comics, comic creator Jiba Molei Anderson and Institute of Comic Studies cofounder Stanford Carpenter to discuss the project. Amir George, co-curator of the Black Radical Imagination, a series of experimental shorts introduced his works and several physicists and astronomers were on hand to discuss our science documentaries. While displaying my book Rayla 2212, a story that follows a war strategist on a former earth colony 200 years into the future who time/astral travels, one attendee remarked that she had no idea that black sci-fi and comics existed.
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The following is the lead editorial from Red Wedge's first full print issue, which is being sent to the printers shortly. Copies of Issue One can be ordered at the Red Wedge shop.
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In August 2012 a handful of Chicago-based Marxist art junkies launched Red Wedge. The moment was distinctive: Tunisia, Egypt, Occupy Wall Street, the Indignados in Spain, general strikes in Greece and South Africa. Our aim was to try to pull together the artistic and creative flourishes that came with the social and political upheavals: the music and poetry of Tahrir Square, the painting, sculpture and performance of Occupy. It was impossible to ignore the transformation of public space when working-class people took it over. The static reminders of authority and alienation became living breathing carnivals of resistance. It was our belief that this indicated a new audience eager to discuss the aesthetics of rebellion and ready to explore the intersection between art and radical theory. We hoped our website might be a humble contribution to building and cohering a new cultural resistance.
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