Social media asserts a massive multi-subjectivity. This is a conundrum for those who aimed to speak to/on behalf of the masses (for good or ill). It is a disaster for those who thought that without overdetermined capitalist media the masses would embrace their own emancipation, beauty and pathos. Storming Bastilles and unknowable poems were expected; instead there are incels and leftbook. (1) Of course, the Internet is also home to social genius and brilliant artworks. But these tend to be exceptions. This is because social media does not help the masses assert their actual subjectivities but leads the masses to create reified performances; it produces subjectivities as simulacra. Just like every other media phase in capital’s history, the majority of the content is mediocre and reinforces bourgeois “common sense.” (2) The difference is that this time we appear to be in control. It is an illusion. We have the apparent form of democratization without social content. We have the unique subject (in theory) without that subject’s emancipation. (3)
Read moreWe Are All Outsider Artists Now
“Outsider Art” positions art and artists in or outside the art world. “Art Brut” and “Outsider Art” were terms coined during the reign of the modernist avant-garde, in the 1940s and 1970s respectively. In this, whatever problems these concepts had, they initially positioned artists in and outside a conscious stream on ongoing aesthetic innovation, a stream in which a significant minority of artists had political sympathetic with anarchist, socialist, and Marxist politics. But, as Boris Groys observes, the modern avant-garde became, in the late 20th century, a weak avant-garde, avoiding the strong politics of modern art, as well as the strong images of classical and popular culture. There are number of reasons for this transition.
Read moreThe Total Art of Neoliberalism
This video was presented as part of the Red Wedge stream of panels at the Historical Materialism conference in London last November. Its author, Red Wedge editor Adam Turl, was unable to attend as he got sick at the last minute, but the video was well received. It is based on Turl’s article, “The Work of Art in the Age of Digital Reproduction” in Red Wedge #6, “In Defense of Transgression.” That article begins as follows:
Social media asserts a massive multi-subjectivity. This is a conundrum for those who aimed to speak to/on behalf of the masses (for good or ill). It is a disaster for those who thought that without overdetermined capitalist media the masses would embrace their own emancipation, beauty and pathos.
Read moreNo More Art Districts
Montmartre during the Paris Commune (1871)
The pooling of artists in global cities has become a destructive anachronism; destructive to artists, working-class communities in those cities, and destructive to art itself.
The formation of art enclaves in industrial capitalism, during a century of accelerating aesthetic and conceptual innovation (1850-1950) had a progressive logic. Artists’ innovations fed off their physical proximity to each other. Moreover, these aesthetic and conceptual interventions were often in political sympathy to the industrial working-class concentrated in cities like London, New York, Paris and Berlin. Artists found a radical, and oftentimes working-class, cosmopolitanism in these artistic enclaves. Gentrification had not yet evolved to exploit artists as it does today.
Read moreAnti-Fascist Protest Targets MoMA
February 17 protest at MoMA (photo: Adam Turl)
In 1969 a group of artists, critics, museum workers and others formed the Art Workers’ Coalition (AWC). One of their many achievements was to force the Museum of Modern Art (MoMA) to have a free admission day – to democratize access to the musuem’s collection. So it is fitting that last night, during MoMA’s “Free Friday" (February 17), a group of a few dozen protesters – joined at times by hundreds of other attendees – erupted in protest in MoMA’s lobby – demanding the removal of Larry Fink from the board.Fink, CEO of BlackRock, Inc., is also a member of President’s Stratigic and Policy Forum – a collection of “business leaders” who advise the revaunchist Trump administration. The protesters have rightly taken a position against any normalization of the Trump presidency.
Read moreWelcome to the Last Days
To rise to and consolidate power 20th century fascism invoked crude race and national origin myths. This is part of what led Breton to pose the problem of counter-mythology, a different set of stories; stories that would animate resistance – that would bring the weight of the past crashing down on the enemies of socialism and the working-class. As Walter Benjamin wrote, the hatred and sacrifice needed for revolution is nourished “on the picture of enslaved forebears.” For Breton this was bound together with Surrealism and its intersections of chance and plan, individual and collective psychology, dream and consciousness, individual and collective action. As our contemporary far-right movements have gained ground they have brought back the “belligerent gods.” And among the neo-fascist “alt-right” there is a return of esoteric occult fascism in the “Cult of Kek” and its Pepe the Frog fascinations. So, just as before, we need our own animating counter-mythologies – our own stories for living and fighting in this world – for ridding it of the “myths of Odin."
Read moreDollar Art House Sells Out
These are hard times. These were hard times before the ascendancy of Donald Trump; before the fascist human dust of the United States became emboldened; before the incoming administration started planning a series of social policy arsons. Times are even harder now. To pay for these hard times the Dollar Art House is selling out; or rather we are selling artwork and putting on some first rate poetry and musical performances. From 5pm to 11pm on Friday, December 9, the “Dollar Art House Sells Out” will feature music and performances by Poet X, IndyBlack, Sunni Hutton and Jesa D’Or, along with artwork by Craig E. Ross and Adam Turl.
Read moreLucy Parsons at the Golden Nugget
Alex Pullman claimed to have been abducted by aliens. While aboard their spacecraft he had the following visions of the future. The bombs and missiles of World War Three were frozen above the world's cities just as the UFOs arrived. Later that day long-dead communards reappeared as zombies and ghosts – walking anachronisms in the streets of each city and town. The "Evicted Art Blog" will, over the coming months, share Pullman's account of his visions.
Read moreEvicted Art (8 Points)
As Ernst Fischer observed in The Necessity of Art, the origin of art in hunter-gatherer societies resulted in the projection of the human imagination on all that which could not yet be understood. Fischer argued that this was both a social and spiritual aspect of early art. Humans, he argued, rebelled against consuming themselves in the confines of their own life. At the same time art served to unite small bands of human beings around common concerns and a common narrative.
Read moreWhy Don’t We Make Love Anymore?
Annihilate, the new comic by Brandon Daniels and Sam Boven (Hive Mind Comics), begins with what appears to be some kind of microscopic cell, bacteria or virus. It divides. It then relinks as it grows. It is part of a subterranean network, a complex ecology. Evolutionary biology runs its course. It produces larvae and insects. “The grotesque concept of the body is not a closed completed unit."
Read moreQuantité Negligeable
The playwright Bertolt Brecht, in his polemics with the theorist George Lukács argued: "Even those writers who are conscious of the fact that capitalism impoverishes, dehumanizes, mechanizes human beings, and who fight against it, seem to be part of the same process of impoverishment: for they too, in their writing, appear to be less concerned with elevating man, they rush him through events, treat his inner life as quantité negligeable..."
Read moreThe Realms of the Unreal
The model of “self-taught genius” ignores the social genius of Darger’s Child Slave Rebellion. After all, Darger’s work was shaped by the very real instructors of his life; his kind father, his brutal treatment as a ward of the state of Illinois, the “dead-end” proletarian job that awaited him in adulthood. It is no accident that Darger’s epic illuminated manuscript is, at its core, about a rebellion of child-slaves. Nor are his transgender heroes necessarily a mere accident of individual genius or naïveté. Maybe they are glimpses of the future emancipation that could not yet be articulated.
Read moreSupport Consumer Grade Film
Still from Consumer Grade Film's In Circles demo reel.
Consumer Grade Film is producing a feature-length movie, In Circles, and they need your help. As they write on their website:
Consumer Grade Film is a U.S. Midwestern collective of filmmakers focusing on low-budget, socially-conscious projects. Our current works in progress include the short, Ubercreep, the feature length film, In Circles, and the YouTube channel, VHS Girl. We are open to collaboration with other filmmakers focusing on similar content.
Read moreThe Art of Primitive Communism
One of the problems of the weak avant-garde is in its tendency to reject the spiritual and existential origins of art itself. This dynamic can be found both among would-be “art entrepreneurs” and among progressive artists (who wrongly believe their role is to demystify art and all that surrounds it). Both, in the end, are the Thomas Gradgrinds of contemporary art.
The Austrian art critic and Marxist Ernst Fischer, building on Frederick Engels’ “The Role of Labor in the Transition from Ape to Man,” invoked art’s pre-history in his 1959 book, The Necessity of Art. Largely a polemic against the cultural policies of “communist” Eastern Europe, Fischer attempted to describe how the origins of art were “magic” – the product of a great leap forward in human consciousness. The mastery of tools produced in humans a social knowledge – the abstraction and generalization of the world.
Read moreThe Democratic Image
Adam Turl. Red Mars (2016)
The strong images of the dominant culture offer no way out for the proletarian subject. Likewise the weak images of much of the academic avant-garde offer very little. The solution, for the class-conscious artist, is to connect weakened art and a weakened working-class to universal and totalizing aspirations. In my opinion the strong-weak image is the mode of the popular avant-garde. And historically it has come from outside the art world as often as within it – and sometimes both, in the work of the Wild-Style graffiti innovators of the 1970s and the punk rock DIY posters and zines of the 1970s and 1980s. Raymond Pettibon, highly influenced by William Blake and Goya, was central to the early punk visual aesthetic, producing art for his brother’s band, Black Flag. The tension between “weak” and “strong” inherent to his work was summarized by Pettibon himself when he argued, “I am really asking is for you to look at Gumby with the same kind of respect that you would if it was some historical figure or Greek statue.”
Read moreAgainst the Weak Avant-Garde
Robert Rauchenberg's White Paintings
We have reached the Hegelian endgame; the fusion of art and philosophy. Not quite, as Arthur Danto notes, a negation of art by philosophy but the fusion of both. The art object has become, it is claimed, a philosophical argument in itself. But it is a pyrrhic victory – a Twilight Zone ending for art history, modernism and the avant-garde.
Anything can be made into art. But there is a small army of theorists dedicated to parsing out what is and isn’t art. Anyone can be an artist – if they aren’t too attached to the idea of eating dinner. Art and philosophy have fused but in the absence of the social revolution that was meant to accompany that fusion. The result is a philosophical-art object that is profoundly weak. If the present model of serious contemporary art is a weak avant-garde, the solution is a popular avant-garde: a rapprochement between artistic experimentation (as art) and mass emancipatory politics.
Read moreCall to Artists: April First Strike
Photo by Bob Simpson
Red Wedge will be publishing a series of articles surrounding the April 1st strike. These will deal with the impact of austerity on artists, educators and social life, both materially and ideologically; the ongoing neoliberal assault on all that is not of practical and immediate use to capital. We are putting out a call for artists, in the coming two weeks, to make drawings, collages, graphic images, or anything else that might be of use to the struggle. Submit your images to us by March 27 for consideration.
Read moreFor Art as Epic Theater
Red Mars by Adam Turl, acrylic, sharpie, coffee, meteorite dust, glitter on canvas with found objects, 2016, Lewis Center, Sam Fox School of Art, Saint Louis, Missouri
In October, 2015 Red Wedge's Adam Turl gave a lecture, "For Art as Epic Theater" at the Brett Wesley Gallery in Las Vegas, Nevada and Project 1612 in Peoria, Illinois. These artist talks coincided with the "13 Baristas" exhibit in Las Vegas and the "Kick the Cat" show in Peoria. The audio above is from the Las Vegas presentation and includes the discussion that followed. The lecture ends around the 45 minute mark. Turl makes the case for seeing the art space as a theatrical space. In addition he advocates for the alternating of distancing and non-distancing artistic tropes. Finally, Turl argues for Epic narratives in art. This includes the ancient mythological nature of the Epic as well as the inclusion of a multiplicity of proletarian narratives (neither idealized nor detached from social and economic relationships). Turl would like to thank both galleries, and the generosity of the Brett Wesley Gallery in particular, for their help in facilitating both the exhibitions and artist presentations.
Read moreKick the Cat
"Kick the Cat." installation view, Project 1612, Peoria, Illinois
The following are images from an installation by Adam Turl at the Project 1612 art space in Peoria, Illinois. The installation tells the story of the artist Mary Hoagland, a Peoria native and former member of the 13 Baristas Art Collective, forced to move into her brother's garage after a serious car accident. The title comes from an exhibit Hoagland organized in her garage as well as the rank-and-file union newsletter produced by Caterpillar workers in the 1990s. In her paintings Mary tells fictionalized stories of the children and grandchildren of laid-off Cat workers and other residents of the greater Peoria area. This includes Kyle, who came to life fully grown when his father, a Fulton county sheriff, was cut in two with an ax; and a young Mary, who, in a bid to stop global warming, kidnaps Punxsutawney Phil so that he will never again see his own shadow.
Read moreConstructivism: The Avant-Garde and the Russian Revolution
Constructivism presents a particular problem for contemporary artists who must produce art within capitalism. The entire meaning of Constructivism is bound up with the period of socialist construction (such as it was) in the USSR. Without the revolution Constructivism was not possible. This explains why contemporary anti-capitalist artists tend to look to different models — Brecht, Dada, Heartfield, Fluxus, Situationism, Godard, Fo, Hip Hop, punk, folk music, Surrealism, the Mexican muralists, etc. We have no socialist world in which to construct our art. Moreover, the ideological origins of Constructivism, between the 1905 and 1917 revolutions, are problematic for an over-determined “Marxist” conception of art. Many of the artists who gave birth to the most important art movement in Marxist history were essentially mystics.
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